Ayachak Ashrama - Bangladesh

Akhandamandaleshwar Shree Shreemat Swami Swarupananda Paramhansa Deva established an Ayachak Ashrama at Rahimpur under the Muradnagar Police station in the District of Comilla in Bangladesh in 1931 A.D. At present Ayachak Ashrama-Bangladesh at Rahimpur is the Head Quarter of all the activities of Ayachak Ashrama in Bangladesh. In Bangladesh another unit of Ayachak Ashrama has been established at the Holy Birthplace of Shree Shreemat Swami Swarupananda Paramhansa Deva at Chandpur in the year 1996 A.D. after a long legal struggle by the inmates and followers of Ayachak Ashrama-Bangladesh Head Quarter Unit. Bangladesh Headquarter Unit at Rahimpur bears the status as the centre of social, moral, spiritual activities & doctrine of Shree Shreemat Swami Swarupananda Paramhansa Deva in Bangladesh. This Ashrama administers programmes which includes residential facilities for poor students, aid for helpless and deserted mothers, charitable medical services, as well as agriculture, pisciculture and dairy projects. Creation of jobs for the unemployed persons is one of the aims in all these programmes. Introduction

Introduction

The world has been blessed to encounter and experience about the life of many great sages and saints. Their lifestyle teach us good virtues and and precious values to treasure in your lives in order to make ourselves feel closer to divinity, peace and purity. Probably, some of the fortunate persons might have already gathered the experience of having companion to some extent of such great men. The human life would remain incomplete unless he/she comes to know the ideals and noble life-style of an august sage and great ascetic man, about whom we shall try to shed some light through this website. Hence, here is a small effort from us to illustrate Him to a small extent.


SRI SRIMAT SWAMI SWARUPANANDA PARAMHANSA DEV Popularly known as ‘SRI SRI BABAMONI’


The Great Philosopher & Spiritual Master Akhandamandaleshwar Shree Shreemat Swami Swarupananda Paramhansa Deva was born at the township of Chandpur in Bangladesh in the year 1886. A versatile genius, Sri Sri Swami Swarupananda Paramhansa Dev came from a very rich, religious, benevolent family. His father was Srijukto Satishchandra Gangopadhay and mother Sreemoti Momotamoyi Devi and his grandfather was Sri Harihar Gangopadhay. In Childhood, he was called by name ‘Baltu’ and ‘Bankim’. In the field of education and also in regard to extracurricular activities, he proved himself as an extra-ordinarily talented person.
In His youth, He became an orator, a physician, a poet, a singer, a composer, a painter, a carpenter, an agricultural scientist, a mason as well as an engineer, a writer – all of a superlative degree simultaneously. He accepted life-long celibacy and had dedicated Himself in selfless service to mankind.

From His very childhood, Swami Swarupananda Paramhansa Deva engaged Himself in deep meditation and self realisation. As early as at the age of fifteen, He sang songs of Universal Love and preached Sermons on Moral and Spiritual advancement, which worked mysteriously in the minds of general people, who assembled around Him with veneration and amazement & wanted to hear Him more and more.

In His doctrine Swami Swarupa nanda Paramhansa emphasized profoundly for taking care to build-up moral character all at individual, social, national & international levels and for this He initiated "The Morality Campaign" just at the eve of 1914 A.D. at Ghoramara a couple of kilometres to the east of Chandpur town in Bangladesh. It's an historical event, which will torch the evercoming society in finding its way to attain humanity. Abhiksha or non-begging and Self-dependence are two Articles of Faith, in the doctrine preached by Swami Swarupananda Paramhansa Deva, which are greatly hailed throughout the world today.

Innumerable persons accepted His Faith and gradually joined Him in preaching His doctrine and at the earnest appeal of these people, He was kind enough to establish AYACHAK ASHRAMAS and AKHANDA MANDALIS as centres for regular worship and preaching His doctrine.

UNIQUENESS OF PRINCIPLES OF SRI SRI BABAMONI

ABHIKSHA

Abhiksha or non-begging and Self-dependence are two Articles of Faith, in the doctrine preached by Swami Swarupananda Paramhansa Deva which are greatly hailed throughout the world today.

MORALITY CAMPAIGN

‘Transformation of the present human race into a completely divine society is His ultimate object and character-building movement is the means to achieve this object. But such movement will not stop within a year or two. This tremendous Movement will have to continue for three hundred years or nine generations of human beings.

There is a branch of Science called “eugenics” which means the science of good re-production. Researchers and scientists across the world have been, for ages, applying the principles of eugenics in the field of many animals and plants to ensure that their off-springs become much more developed, useful, valuable and healthy than their parents. But alas, there is no attempt at applying the principles of eugenics in the field of human race! His Divine Grace Sri Srimat Swami Swarupananda Paramhansa Dev informs us that ancient India did pay much attention to this aspect. The ancient people of India knew the glory of Brahmacharyya (self-control or restraint). It was known that if a boy can spend his life with complete purity, free from any vice and then enters the married life, with a girl who has also spent her maiden life in complete purity in thought and action, and if after observance of Brahmacharyya for some time even in their conjugal life, gives birth to their child, then the son or daughter born out of them is expected to be much stronger, purer, selfless, generous or elevated than his or her parents. If this process can be repeated for three hundred years in most of the families of the nation, then after a lapse of three hundred years of nine generations thousands of boys and girls will be born who cannot be rightly called human beings but who should instead be called divine men and women. Sri Sri Babamoni emphasizes that even left to the course of natural evolution, such divine persons in lakhs or crores will be born, but only after undergoing the process of natural evolution for crores of years; whereas if human beings follow the course of ‘deliberate’ or ‘attempt-driven’ evolution, transformation of the present human race into a divine one will be effected only after nine generations or three hundred years! This process or procedure that He has styled as “Brahmacharya through generations” if practiced sincerely and religiously for an uninterrupted period of nine generations or three hundred years among lakhs of families, will lead to the emergence of an altogether transformed society of only divine persons or super-men and women that Sri Aurobinda had visualized long back in his book ‘Life Divine’ or that many great men like Lord Buddha had predicted. Truly great men whom we may call ‘Avatars’ are rarely born in this world. Personalities like Jesus Christ, Lord Buddha, Prophet Muhammed, Guru Nanak, Jain Mahavir, Shri Chaitannya, Acharya Sankar, Sri Ramakrishna, Swami Vivekananda or Swami Swarupananda Paramhansadev emerge in this world only once or twice in one or two centuries. Is it then ever possible that such great men will be born in millions simultaneously? “Yes it is possible”—says Sri Sri Babamoni, the wonderman of the twentieth century—”but possible only after ‘three hundred years’ of exemplary penance through observance of “Banshanukramik Brahmacharya” (Brahmacharya through generations) by lakhs of families simultaneously, that is to say, by extending the application of eugenics in the field of human race as well or in short through the preaching and practice of “Charitra Gathan Andolan” or Morality campaign which is also termed as “Character Building Movement”.

When present Bangladesh and India was under the bondage of British Rule, almost all the great thinkers of those days were of the opinion that it was the political subjugation to foreign power that lay at the root of all the problems and sufferings of the people of India and therefore once this root cause could be expunged by any means, gradually all miseries of the people would dwindle and will ultimately vanish. There was a cacophony of voices heard loudly all around in those days—those were “freedom first” “freedom last”, “we want to hear nothing but freedom”, “Everything else but freedom should be relegated to oblivion” etc. but even in the midst of such all-pervading cries for political freedom, a different voice was heard and that was the clarion call of Sri Sri Babamoni who had the courage to go against the prevailing stream of public opinion and declared unambiguously—”When I analyse the reasons behind our present sufferings, I realize that political subjugation is not the root cause of our miseries but is only one of the various symptoms of a disease that has attacked the entire nation,— the moral degradation in a mass scale is the root cause of the ailment.

Our sufferings were (and still are) varied—like illiteracy, superstitions, low standard of public health, abject poverty, etc. These were considered the symptoms of the disease. And what was the disease itself? According to all other thinkers of those days, Political subjugation was the main disease. Therefore it was generally believed that by obliterating the main disease or its root cause, we would be gradually relieved of all the bad and painful symptoms. But this has not happened in reality. We have attained political freedom more than seventy years ago. Have our sufferings gone? The answer is better known to any of the readers! An emphatic “no”. Why is this? This is because the root cause behind our sufferings was not the absence of political freedom but was the wide spread immorality or lack of character-building on a mass scale engulfing the entire nation. The truth that Sri Sri Babamoni could visualize more than a century back with His incomparable foresight has started being realized only in the present time by all of us through our immense and ever-increasing sufferings.

This is ample proof that identifying the absence of political freedom as the “root cause” behind all sorts of our sufferings was as Himalayan blunder and that how correct the analysis and judgement of Sri Sri Babamoni was when He singled out the widespread immorality prevalent in the country as the root cause of all our problems and He established and propagated of a new social movement which was termed by Him as the Character Building Movement around 1914 to be spread over across the country as the sole remedy of this stupendous malady.

To drive home this point further Sri Sri Babamoni had also cited examples from history. Rome was an independent State. But when moral degradation spread over in large scale, it could not resist the attack from a barbarous community and lost its political freedom to the attackers. Three or four years prior to the onset of the 2nd World War Sri Sri Babamoni had made a prediction in a speech delivered by Him at Sylhet in 1935 that although France was famous for her military power, we might see in near future France to be defeated in an insignificant battle thereby losing its political freedom. This came out true. Such unexpected and humiliating military defeat suffered by France was attributed to the widespread circulation of obscene literature across France, indulgence of lustful dance and drinking in the bars and restaurants of Paris and the resultant overall moral degradation that besieged the whole of France. These reasons behind the ignominious defeat of the extremely powerful French Army that not many years back could boast of having as its supreme commander as invincible a military leader as Napoleon, were frankly and unhesitatingly admitted by the then commander of the French Armed Forces Marshal Pe Tain.

It is not irrelevant to repeat that even when freedom struggle was at its peak in British India(Bangladesh was part of India back then), Sri Sri Babamoni had the courage to point out that political subjugation was not the root cause behind our miseries but was only one of the many other symptoms, the root cause being the wide-spread moral degradation. He discovered the Character-Building Movement as the only medicine. It is very relevant in this connection to note that although Sri Sri Babamoni had kept Himself aloof from active politics, many of the great revolutionaries of the then Bengal—particularly those associated with the Chittagong Armoury case led by Masterda Surya Sen used to meet Him and build their character on the lines of His advice, and therefore the British had put Him behind the bars at least on four occasions.

In those days also it was never disputed that character building was necessary. But Sri Sri Babamoni was not to be satisfied with one or two or one hundred or two hundred boys building their character. He wanted to launch a massive movement of character-building across the length and breadth of the country so that lakhs or crores of boys and girls participated in that Movement by undertaking great penance to build his or her individual character causing to spread it from man to man, from door to door, from village to village or town to town allowing not a single human locality to stay outside the influence of that great Movement. This He had termed as the “Character-Building Movement” or “Charitra Gathan Andolan”.

The launching of this great “Character Building Movement” is the greatest contribution of Sri Sri Babamoni in the history of mankind for it is through this Movement that the present human society as a mixture of both good and bad people can, in as short a time as three hundred years only, be elevated to the status of a divine society each member of which will be as like as of great personality i.e. Lord Buddha, Lord Christ, Sri Sankar, Sri Chaitanya etc thereby earning the sobriquet of “a society of Human Avatars” for that glorious entity.

RENAISSANCE OF THE TWENTIETH CENTURY (EFFECT OF CHARITRO GATHAN ANDOLON)


Writing millions of letters to the youths of the century, delivering thousands of unforgetable speeches displaying oratorial skill of the highest order, authoring hundreds of books only on the single subject of character-building—He has given birth singlehandedly to a novel social Movement of Morality-campaign that pioneered a Renaissance in the twentieth century Bengal, the impacts of which are sure to reveal gradually in the next two centuries in the unprecedented material, social, spiritual and all-round uplift of the entire nation. He was aware that no social movement can take roots in the country so long as this is not supported culturally through favourable literature and songs.

Two points are noteworthy about the great literature of Sri Sri Babamoni.



AKHANDA SAMHITA

‘Akhanda Samhita’ published in 24 volumes. It is commonly believed that there cannot be any problem—personal, social, spiritual, moral or material— that does not have a well-balanced solution in some page or other of the epic literature of Sri Sri Babamoni called “Akhanda Samhita”.


SRI SRI BABAMONI’S BOOK “DINALIPI”

Sri Sri Babamoni’s book “Dinalipi” has shown the most scientific and the easiest means of building one’s character. Many young revolutionaries of Bengal built their character by daily writing the answers—either ‘yes’ or ‘no’— to the thirtyfive questions contained in Dinalipi. By following Dinalipi sincerely, Character Building can be easily achieved.


SWARUPANANDA SANGEET

Swarupananda Sangeet— Sri Sri Babamoni had to literally toil hard for eighteen hours a day for years together in ploughing land, grinding stones, manufacturing bricks, felling trees, clearing jungles, fetching water from half-a-mile etc and yet he devoted a lot of time to create enough cultural support for His Character-Building movement. Accordingly, thousands of songs (known as Swarupananda Sangeet) have been composed by Him spontaneously without a second thought and requiring least amount of time. Already five books containing more than a thousand songs written by Sri Sri Babamoni known as “Swarupananda Sangeet” have been published. Every word of such Swarupananda Sangeet is capable of inspiring the mind and heart of the listener with inexhaustible strength and has the potential of rejuvenating this entire moribund nation. Swarupananda Sangeet which is incomparable as regards simplicity in meaningful words, nobility of ideals, and heart touching tunes can be rightly called “Charaitragathan Geeti” meaning “the songs of Character Building” exactly in the same manner as the strongest literature of Sri Sri Babamoni mostly based on His lakhs of letters can be termed as a store house for “Charitragathan Sahitya”. It is very relevant here to recall what Sri Sri Babamoni Himself has commented regarding Swarupananda Sangeet— “My songs alone can revolutionise the country without any other adjunct.”Not only this, but his innumerable speech delivery throughout his entire life is solely based on "Charitra Gathan", that is to say Character Building.

PRATIDHWANI, THE MOUTHPIECE OF CHARACTER-BUILDING MOVEMENT

One more very important thing needs to be discussed here. For successfully spreading a social movement across the country like Character Building initated by Sri Sri Babamoni, literature and supportive songs alone cannot take sufficient role. In addition, the movement should also be preached and propagated in a sustained manner through newspapers, journals and magazine etc. Unfortunately the media, both printing and electronic, do not as yet appear to be very keen in discharging their duties in this direction.

Sri Sri Babamoni who refuses to recognize any negativity in life and Who has declared many a time in unambiguous terms; “I never get disappointed and ‘despondence’ is a term found absent in my dictionary”— has Himself set up a monthly magazine called “Pratidhwani” for preaching and propagating His Character Building movement on a regular basis across the country. Established in 1952 and published from Varanasi Ayachak ashrama “Pratidhwani” the monthly magazine in Bengali commendably preaches the ideals of the Character-Building Movement among the people of this country particularly those living in West Bengal and north-eastern states for the last 68 years.

COMPLETE SACRIFICE OF SRI SRI BABAMONI FOR THE CAUSE OF “CHARITRA GATHAN ANDOLAN” IN INDIA

Sri Sri Babamoni has always shunned foreign tour. California university had invited Him for delivering some speeches there on payment of excellent remuneration as well as passage money etc, but He refused to accept that. For Him, spreading the Character- Building Movement in His own country was of paramount importance and therefore He had never spare Himself to go abroad. But many scholars and important personalities from advanced countries of Europe and America came to then India (Now India and Bangladesh) and met Him. Some of them were so overwhelmed with His pleasing personality and profound knowledge in every field, that they took diksha (initiation) from Sri Sri Babamoni. There are few countries presently in the world where there is not a single disciple or devotee of Sri Sri Babamoni.

Dr. Mrs Virginia Moore, the famous American writer, who got doctorate degrees from as many as eighteen universities, once came toIndia and got a chance to meet Sri Sri Babamoni at Varanasi. She was so captivated with His Holy company that in her famous book titled” The Whole World Stranger” published from Mac Million Co. of New York, she showered unstinted praise on Sri Sri Babamoni.

We quote below a few remarks made by her from that book— “In spite of an education so thorough—it included all the physical sciences as well as all types of Yoga—Swami Swarupananda Paramhansa had kept an innocent heart”.

“A person lives in his voice…” “There was no doubt that this bachelor was transparently, over flowingly and invincibly happy. His outgiving tremendous.....”

Although Ayachak Ashrama and The Multiversity suffer from paucity of fund because of acceptance of the noble principle of “non-begging”, the amount of charitable and philanthropic work undertaken by them every year in the form of relief work in times of natural calamity, educational aid to the poor and needy students, financial and medical aid to poor patients, distribution of blankets in winter and of clothings to poor children at the times of need is not insignificant. Yet it must be stated that the main task of the organizations that Sri Sri Babamoni had set up is not only confined to performance of these benevolent activities but is the spread of the noble Character-Building Movement throughout the country, for it is through this movement that the dream of Sri Sri Babamoni of the emergence of a divine society comprising only the great men and women in place of the present human race will come true through the observance of Brahmacharya for nine generations uninterruptedly.

Although rightly considered one of the greatest men in the World, His unparalleled genius in all branches of knowledge and perseverance and penance, Sri Sri Babamoni liked to compare Himself as an ordinary man, saying that everyone can become like Him or may even surpass Him by doing similar “Tapasya”. He has expressed His firm belief that coming down at a time of milions of Avatars in this world is definitely possible if generational Brahmacharya can be practiced in crores of families for three hundred years. The final objective of Akhanda Sangha of replacing the present human race with a divine society will thus be achieved.

Finally we conclude, by making a sincere prayer to Sri Sri Babamoni entreating Him to give us—His disciples and true followers—the strength, vigour, tenacity, perseverance, single-minded devotion and above all His blessing necessary to enable us to discharge to His complete satisfaction the noble duties and responsibilities He has so kindly vested us with.

INSTITUTIONS FOUNDED BY SRI SRI BABAMONI

AYACHAK ASHRAMAS

The non-begging Saint, Sri Sri Babamoni, has appropriately named his ashrama as AYACHAK (i.e ‘A’ connotes one, who and ‘YACHAK’ connotes Yachana, bhiksha) which means ‘ONE WHO NEVER BEGS.’ Sri Sri Babamoni directed Ayachak ashrama to follow the mantra ‘’Nayamatma Balahinen Labhya Bhikshayam Naiba Naiba Cha’’ (Self-realisation is beyond the scope of the weak – nor can it be achieved through begging). It was lifelong struggle to Him to establish ashrama as Non-begging Saint. He passed innumerable days on fasting.

"The Ayachak Ashrama", spiritual instituition, was first founded in 1927, at Pupunki, Jharkhand, India by Akhandamandaleshwar Shree Shreemat Swami Swarupananda Paramhansa Deva. It is the centre of His social, moral, spiritual activities & doctrine, helping men and women of all castes and creeds in their onward journey to God. It helps the needy and feeds the poor, it distributes medicines to the sick and renders help to the distressed from income generated by the active participation of the inmates in the self-help programmes conducted by the Ashramas, from the resources within and voluntary donations from the followers of the idiology of The Ayachak Ashramas. Only selfless workers are its members and this instituition never raises subscription, never begs, never asks for cotributions for defraying its multifarious expenses.

It fully depends upon God and God alone. The inmates never express intentionally to anybody what the pecuinary wants or the material needs of the Ashramas are.

The word "Ayachak" means non begging which is a moral of Akhandamandaleshwar Shree Shreemat Swami Swarupananda Paramhansa Deva, appropriately expresses the inner meaning of the name of this instituition.

Akhandamandaleshwar Shree Shreemat Swami Swarupananda Paramhansa Deva established an Ayachak Ashrama at Rahimpur under the Muradnagar Police station in the District of Comilla in Bangladesh in 1931 A.D. At present Ayachak Ashrama-Bangladesh at Rahimpur is the Head Quarter of all the activities of Ayachak Ashrama in Bangladesh. In Bangladesh another unit of Ayachak Ashrama has been established at the Holy Birthplace of Shree Shreemat Swami Swarupananda Paramhansa Deva at Chandpur in the year 1996 A.D. after a long legal struggle by the inmates and followers of Ayachak Ashrama-Bangladesh Head Quarter Unit.

Bangladesh Headquarter Unit at Rahimpur bears the status as the centre of social, moral, spiritual activities & doctrine of Shree Shreemat Swami Swarupananda Paramhansa Deva in Bangladesh. This Ashrama administers programmes which includes residential facilities for poor students, aid for helpless and deserted mothers, charitable medical services, as well as agriculture, pisciculture and dairy projects. Creation of jobs for the unemployed persons is one of the aims in all these programmes.

Hundreds of Akhanda Mandalis (local units of followers of spiritual activities of Swamijee's doctrine) and Bangladesh Akhanda Sanghatan (the central organisation of the followers of Swamijee in Bangladesh) are affiliated to it.

There are several other units of Ayachak Ashrama in both India and Bangladesh.

WHAT IS MEANT BY ‘OMKAR’

Omkar, the king of mantras

The first lady asked,—Why then is Omkar called the king of mantras?

Sri Sri Babamoni,—There is no doubt that Omkar is the king of all mantras. Omkar is the

 combination of all mantras of the world. Again, Omkar is also the life or real nature of all mantras of the world. Therefore one has to call Omkar the king of mantras. Doing ‘jap’ of Omkar means doing ‘jap’ of all mantras. Remembering Omkar means remembering all mantras of the world. In the case of all other mantras, there is the consideration in respect of the community concerned, limitations regarding jurisdiction, disputes relating to prescriptions and prohibitions. But there is no room for discrimination in regard to communal considerations in the case of Omkar mantra. This is the reason why ‘Omkar’ is referred to as the king of all mantras.

Reasons for strong revelation of the secret Pranab Mantra

A discussion was going on about ‘Omkar’ Mantra. Sri Sri Babamani said,— The Hindu society has never engaged in any dispute amongst themselves concerning Pranab, and everyone irrespective of his sect or philosophy has shown the highest respect for Pranab. It is for this single reason that Pranab can claim the greatest suitability for effecting the unity of scattered Hindu society disintegrated by factionalism. So long the Hindus did not intensely feel the necessity of forging any unity among their different factions and philosophies. So long the Hindus never expressed any suspicion regarding the existence of and the utility of worshipping of various gods described in the Puranas and semi-puranas. The strong distrust of the gods and the Brahmins that revealed itself consequent upon the introduction of English education led many educated Indians to forsake Hinduism. But that distrust and the consequent movement and agitation were confined to a few educated persons only. It is true that the newspapers of those days elaborately publicized the contemporary movements, but not even the shadow of that could enter the villages that were inhabitated by ninety five percent of the country’s population. Those movements were limited to the confines of the great cities alone. After the World War of 1914, poverty and war spread across the globe prompted the sleeping ‘Kumbha karnas’ everywhere to break their slumber. The ordinary people of some countries raised the fundamental question—‘why should we pay tax’? The masses in some other country questioned,—why should the poor be exploited by the rich for ever? And the ordinary people of this our country put the question,—‘why should I have to obey your Kali, Durga, Ganesh, Mahadev, Laxmi, Saraswati, Brahma and Vishnu?’ Who are they? This single incident led to a continual decrease in the number of devotees who used to worship fragmented gods (Khand Devas). The credulous and the simple-hearted people turned questioners, debaters and the distrustful. This is the background in the context of which the Pranab Mantra that remained in oblivion almost for several thousand years slowly made its appearance and after making itself clearly visible began to assure the people through human voice and human language,—Here I have come before you to meet the demand of unity, you accept me. It is because of the need of this age, because of the compulsion to ensure welfare of all beings that the most invaluable treasure kept hidden for a long long time has been revealing Himself mercifully by His own strength.

Sri Sri Babamoni says “Omkar is the best or greatest and the shortest name of God. It is the essence of any sound and at the same time is the combination of all sounds occurring in the Universe.”



WHAT IS ‘SAMABETA UPASANA? CAN EVERYONE ATTEND IT?

Samabeta Upasana i.e. congregational prayer means an assemble of disciples and devotees of Ayachak Ashrama where they utter the hymes and mantras in such rythm as composed by Sri Sri Babamoni. These hymns and mantras are not written or created but these are as like as direct fruits of Parameswar that came out spontaneously as explained by HIS DIVINE GRACE SRI SRI BABAMONI. Unlike a Gurudev, Sri Sri Babamoni didn’t allow to install His photo or Murti during Upasana. Rather one seat (ASON) is being kept for Him in front of ‘OMKAR BIGRAHA.’ As stated by Sri Sri Babamoni, anyone who is of clean health, clean mind and who has complete faith on ONENESS of God (OMKAR) can attend the Samabeta Upasana. Sri Sri Babamoni declared that only Omkar Bigraha should be placed on the pedestal for worship and no other symbol of God or any image shall be allowed there as Omkar is the heart and association of all mantras and the acknowledgement of all theories; therefore, if Omkar Bigraha is placed in the pedestal then there is no need for any other symbol or image to be kept in there. Above all, accumulation of a variety of symbols or image may lead to conflicts among the worshippers which is unnecessary. He also assured that wherever any Samabeta Upasana is held, He invariably remains there in finer entity impalpable by senses.

We know that ‘OMKAR’ and GAYATRI was forbidden to the some sectors of population and also to the women. Sri Sri Babamoni raised the question—Is God to remain outside the existence of His creation? God is one but he dwelleth in every man.

Sri Sri Babamoni appeared for giving sacred right of a Brahmin to everyone. His inspiration comes from God alone and as such He removed the load of agelong sufferings and inequities.

WHAT IS MEANT BY ‘OMKAR’

Omkar, the king of mantras

The first lady asked,—Why then is Omkar called the king of mantras?

Sri Sri Babamoni,—There is no doubt that Omkar is the king of all mantras. Omkar is the

 combination of all mantras of the world. Again, Omkar is also the life or real nature of all mantras of the world. Therefore one has to call Omkar the king of mantras. Doing ‘jap’ of Omkar means doing ‘jap’ of all mantras. Remembering Omkar means remembering all mantras of the world. In the case of all other mantras, there is the consideration in respect of the community concerned, limitations regarding jurisdiction, disputes relating to prescriptions and prohibitions. But there is no room for discrimination in regard to communal considerations in the case of Omkar mantra. This is the reason why ‘Omkar’ is referred to as the king of all mantras.

Reasons for strong revelation of the secret Pranab Mantra

A discussion was going on about ‘Omkar’ Mantra. Sri Sri Babamani said,— The Hindu society has never engaged in any dispute amongst themselves concerning Pranab, and everyone irrespective of his sect or philosophy has shown the highest respect for Pranab. It is for this single reason that Pranab can claim the greatest suitability for effecting the unity of scattered Hindu society disintegrated by factionalism. So long the Hindus did not intensely feel the necessity of forging any unity among their different factions and philosophies. So long the Hindus never expressed any suspicion regarding the existence of and the utility of worshipping of various gods described in the Puranas and semi-puranas. The strong distrust of the gods and the Brahmins that revealed itself consequent upon the introduction of English education led many educated Indians to forsake Hinduism. But that distrust and the consequent movement and agitation were confined to a few educated persons only. It is true that the newspapers of those days elaborately publicized the contemporary movements, but not even the shadow of that could enter the villages that were inhabitated by ninety five percent of the country’s population. Those movements were limited to the confines of the great cities alone. After the World War of 1914, poverty and war spread across the globe prompted the sleeping ‘Kumbha karnas’ everywhere to break their slumber. The ordinary people of some countries raised the fundamental question—‘why should we pay tax’? The masses in some other country questioned,—why should the poor be exploited by the rich for ever? And the ordinary people of this our country put the question,—‘why should I have to obey your Kali, Durga, Ganesh, Mahadev, Laxmi, Saraswati, Brahma and Vishnu?’ Who are they? This single incident led to a continual decrease in the number of devotees who used to worship fragmented gods (Khand Devas). The credulous and the simple-hearted people turned questioners, debaters and the distrustful. This is the background in the context of which the Pranab Mantra that remained in oblivion almost for several thousand years slowly made its appearance and after making itself clearly visible began to assure the people through human voice and human language,—Here I have come before you to meet the demand of unity, you accept me. It is because of the need of this age, because of the compulsion to ensure welfare of all beings that the most invaluable treasure kept hidden for a long long time has been revealing Himself mercifully by His own strength.

Sri Sri Babamoni says “Omkar is the best or greatest and the shortest name of God. It is the essence of any sound and at the same time is the combination of all sounds occurring in the Universe.”


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